“After the blood of the Commune, Death disguised as a shepherd played his pan pipes beside the Seine, every flower a skull.”
Jules Verne, 1872
“For several months extraordinary signs had been seen in the sky; the Virgin’s Spica had failed to respond to the Observatory’s summons; the Moon had uttered moans, as if she had been hard at work; Berenice’s hair had first appeared powdered with white and then, with a gust of wind, had become as black as crepe. All the stars seemed to be giving simultaneous signs of sadness. There was no longer the harmonious concert that the celestial spheres once enabled Scipio to hear in the abode of King Masinissa; they only rendered sounds as lugubrious as the false drone of cathedral organs, or as discordant as the howls of various animals. Finally, some people even thought they could see in the region of the stars, something reminiscent of big crocodiles, writhing with horrible contortions.”
Louis-Claude de Saint-Martin, 1798
“The result of this music has been to accentuate the German race-feeling, which much of Wagner’s music had already been instrumental in emphasising. Richard Strauss not only caused the Germans to feel even more sentimental about their country than had his predecessor, but, by a grandiose portrayal of battle through the medium of music, he glorified war and strife, creating thereby a thought-form, which was used by the Dark Forces to help precipitate the war itself.”
Cyril Scott, 1933
Claude Debussy, 1903
“Because he was a heavenly artist, Beethoven naturally aspired to Silence. That’s why he received the blessing of falling deaf—so he might better hear the song of his genius.
“Wagner stubbornly believes that music is a combination of different noises, and his supreme ambition is what he calls ‘music-drama.’ You can’t get any more German than that. He needs Beauty that appears to the eyes in your head, which the vilest lowlife’s ears can hear—something anybody at all can fondle like a strumpet. In a word, he gives you the music of materialism and the senses—at the highest level, if you will.
“Music-drama, good God! Well, it’s been impressively achieved—just as I felt when I heard Tannhäuser—by BOMBARDMENT. A lyric tragedy! Can’t you hear the music of the spheres?”
Leon Bloy, 1893
“The passages [in Pelleas and Melisande] I love the most are the ones without text. When Pelleas emerges from the underground vaults, there are a few lines that are truly permeated by the freshness of the sea and the scents of the roses that the breeze wafts to him. Of course, there’s nothing ‘human’ about it, but it’s exquisitely poetic.”
Marcel Proust, 1911
“Claude Debussy became the head of a new religion, and there was, in the Opera-Comique at each performance of his Pelléas and Melisande, a sanctuary atmosphere, greetings of initiates in the corridors, fingers on lips, strange handshakes hastily exchanged in the half-light of boxes, crucified expressions and faraway looks.”
Jean Lorrain, 1910
“When [the composer Manuel de] Falla went to Debussy’s house without forewarning him of his visit, he was told by a servant the composer was out for a walk. He had to wait in a room which was quite dark and full of Japanese and Chinese masks. One of the doors opened into the dining room. Eventually Falla heard people entering the dining room and recognised the voices of Debussy, Emma and Erik Satie. Whilst no one came to see him, he overheard talk of clarinets. ‘Debussy’s wife began to say something, but Debussy interrupted her: “You know nothing about it,” he said.’ Falla did not reveal his presence and became overcome with nerves, the masks with their gaping mouths inducing hallucinations. When it seemed dinner was over, he peeped through the door into the passage, but still no one came to see him. ‘Finally he heard footsteps. It was Debussy’s wife, who, alarmed at meeting an unexpected man, screamed.’ Apparently the servant had forgotten to tell anyone that a gentleman was waiting. Emma invited him to have some belated lunch, but all Falla wanted was to leave. He did, however, manage to explain to Debussy why he had come and Debussy agreed to orchestrate El Abaicìn by Albeniz, a task he never did carry out.”
Gillian Opstad, 2022
“The cries that Doctor Colombat transcribed are of several species and systematically classified.
“There is first the cry determined by the application of fire (PI. I, series A, no. 1), a serious and deep cry running through the interval of a third, followed by the interjection 'ah!'
“There is then the cry determined by the action of a sharp instrument, a very rapid first sound and a very high of the falsetto register on which it extends.
“Nothing is more moving, more terrible than the cry produced by throbbing pain (no. 5). The voice in the high-pitched tremolo is one that the most indifferent man cannot hear without emotion.
“Twice in our life cries of distress of the most heartbreaking effect have struck our ears. The first by a man who voluntarily killed himself, a few years ago, in Versailles, by falling through a window the height of a third floor.
“We passed near the place where he had just come to fall, his fall had been horrible; his limbs were broken: he uttered in a clear and shrill voice a sinister tremolo (no. 6).”
Georges Kastner, The Voices of Paris, 1857
Charles de Sivry, 1873
“Harmony is awakening for all of us. Wagner anticipated it in his enormous choirs. Soon will come sequences of notes as intimate as the breath of the wind, and others, on a larger scale; and when, after glissandos that will no longer be audible to our ears, they cover larger distances, this will be an enormous source of musical richness. We have experienced it down here when, after the quarter-tones sounded by the cyclone to the Canaques in one of our distant colonies, a frisson caused the nerves to quiver as if they were the strings of a harp.”
Louise Michel, 1887